Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CHAPTER HI. THE HUMAN WILL. Augustine: City of God, XIV. vi. Gangauf: Psychologic des August inns, VI. i.-v. Anselm : De Libertate Arbitrii. Aquinas : Summa, I. cv. 4. Calvin: Institutes, II. ii. 4-12 ; iii. 5-11. Wit- sius: Covenants, HI. vii. 4-5. Howe: Oracles, I. xxiv. ; II. xxv. Des Cartes : Passions, Pt. I. Art. 17-19. Turrettin : Institutio, VI. v. Owen : Indwelling Sin, III. Hooker : Polity, I. xi. Burgess : Original Sin, m. iv. J. Taylor: Efficient Causes of Human Actions. Edwards: Religious Affections (in initio) ; Will, III. iv.; Reality of Spiritual Light. Hopkins : Works, I. 83. Locke : Understanding, II. xxi. Butler : Nature of Virtue (in initio). Reid: On the Intellectual and Active Powers. Shedd : Theological Essays, 230- 243 ; Literary Essays, 324-328. Kant: Practical Reason (Abbott's tr.) 94, 197, 205-212, 269-289. Coleridge: Aids, Harper's Ed., I. 154, 263, 271-274. Marsh: Remains, 368-390. Delitzsch: Biblical Psychology, IV. v. xii. Beck : Biblical Psychology. Miiller : Sin, HI. i. 1-3. Baur: Gegensatz, 118-173. Smith: Theology, 236-252. Green: Prolegomena to Ethics. Hamilton: On the Conative Power. Hopkins : Outline Study of Man, 225-257. Hickok : Empirical Psychology, 382-292. Ik discussing the subject of original sin, much depends upon the definition of the Will; whether it be taken in a wide, or in a narrow sense. The elder psychology divides the powers of the sonl into Understanding and Will; the later psychology divides them into Intellect, Sensibility, and Will. The former includes the moral affections and desires in the Will; the latter excludes them from it. For the former, inclination is the principal characteristic of vol- untariness; for the latter, volition is the principal characteristic. In classifying the powers of the soul under twomodes...